Gloria Steinem, a central figure in second-wave feminism and co-founder of Ms. magazine, died last week at age 92, prompting reflection on her impact. Supporters credit her with galvanizing the women’s movement and expanding its reach beyond coastal cities, empowering women to challenge inequalities in law, society, and the workplace, including issues of equal pay, sexual harassment, and marital rape. Ms. magazine, run entirely by women, strengthened the connection between journalism and activism, inspiring generations of journalists. However, critics point to her views on abortion and marriage as detrimental to women. Steinem herself acknowledged having an abortion, stating it “gave me my life,” and argued that women should not feel pressured to choose between career and motherhood. A National Institutes of Health study found 60% of women who had abortions would have preferred to carry to term with more support. Steinem later expressed regret for initially viewing marriage as incompatible with a woman’s identity, stating she realized a fulfilling life could include both career and marriage.
Left-leaning outlets emphasize Steinem’s role in advancing women’s rights and challenging patriarchal structures, highlighting the stark inequalities women faced before the second-wave feminist movement. Right-leaning coverage focuses on her stance on abortion, arguing it led women to devalue motherhood and contributed to millions of abortions, while also criticizing her earlier views on marriage. The debate over her legacy centers on whether her vision ultimately liberated women or inadvertently undermined traditional values.
While Steinem’s influence on feminist thought and activism is widely acknowledged, the long-term consequences of her views on family and reproductive rights remain a subject of ongoing discussion.
Our reading is that the coverage of Gloria Steinem’s death is predictably polarized, with left-leaning outlets emphasizing her positive impact on women’s rights and right-leaning outlets focusing on her positions on abortion and marriage. The differing framing highlights a fundamental disagreement about the nature of liberation and the role of traditional values, even in acknowledging her influence. We observe that the debate isn’t simply about the past, but about ongoing interpretations of her legacy and its relevance to contemporary issues.
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